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Dissolving Barriers: The Healing Work of Christian Science - John L. Morgan

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PART III: SCIENTIFIC TRANSLATION

In considering together this subject of healing we have seen that what we thought to be miraculous happenings are in fact the experience of the laws of God in operation. If this is so, then how do we account for the evidence before our eyes that says we are material and therefore subject to the laws of matter? Laws of God and laws of matter are opposites, and this appears to present us with a dilemma. The way this is resolved in Christian Science is called scientific translation.

Clearly our method needs to be scientific for any resolution must be according to principles or laws. But what is translation? One use of the word is in the area of language where meaning is conveyed from one language to another. If I am speaking in English and you understand only French, then what I say is incomprehensible to you. I need to translate in order for you to understand me.

Mrs Eddy says, "The great difficulty is to give the right impression, when translating material terms back into the original spiritual tongue." She continues: "God's essential language is spoken of in the last chapter of Mark's Gospel as the new tongue, the spiritual meaning of which is attained through 'signs following"' (S&H 115:9, 117:10). The healing practice is the signs following and it is an important part of Christian Science. Another use of the word is illustrated in the Bible when Enoch was translated and walked with God - he did not experience the transition called death. We shall find that both senses of the word are essential in Christian Science. In an article called 'One Cause and Effect" Mrs Eddy makes two statements that focus on these uses of the word: "Christian Science translates Mind, God, to mortals,' and "Science, understood, translates matter into Mind' (Mis 22:10, 25:12).

When a healing takes place it looks as though unhealthy matter has been changed into healthy matter, or an unhappy or discordant situation has become harmonious. Everyone seeks and naturally expects these changed states because health and harmony are normal. Health means sound or whole. This normal state is where everything is working in balance whether it is in the body or in relationships, physically, socially or politically. To bring about the change from discord to harmony, a balance or equilibrium has to be rediscovered or re-established.

A term that describes the true state of balance or health that we are seeking is co-incidence. To coincide is to correspond exactly. What we seek is the coincidence of the human and the divine. Two things are necessary for this coinciding to be experienced: first we must understand something of the divine, which is God, and second we must re-evaluate the human, which is usually equated with the mortal. Mortals appear to have minds of their own, whereas God is the only Mind there is and this Mind is immortal.

Before we turn to Science and Health to find out more about scientific translation it is helpful to note where it comes in the book. It is found on pages 115 and 116, in the sixth chapter, "Science, Theology, Medicine." On these pages are two tables: 'Scientific Translation of Immortal Mind" and "Scientific Translation of Mortal Mind." We have been led and prepared through the previous five chapters to begin to question this persona called me, a mortal with a will of its own. This will is so often in conflict with the deep desire of the heart to be in accord with its divine source. Science now shows us how to resolve this conflict by making plain our starting point.

 

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Published by
Elmdon Publications
Elmdon, Saffron Walden, Essex, England
1989
In association with Christian Science Foundation, England

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